Examples of Velayat-e Faqih in a sentence
He was succeeded in building a new theocratic state of Iran as he envisioned in his doctrine of Velayat-e Faqih.
On this basis, the Constitution of the Islamic Republic of Iran officially employed the concept of Velayat-e Faqih (the Rule of Ulama) as the centerpiece of the Iran's government and political system to allow multilateral interference and presence of the government in all cultural developments of the state in order to establish a type of religious society.
Karbala, where Hussein‟s shrine is located, is another important place.88 The reason for failing as the Velayat-e Faqih norm in Iraq is that, it is the former Shiite center as mentioned above, and that many Iraqi Shia religious scholars are against him.
The Najaf marjaya rejects the theory of Velayat-e Faqih, calls for religion to be sep- arated from the state and supports the establishment of a civil state.11 Hence, Shiite alliances were divided into two camps:• Supporters of the Qom Marjaya: They included the Fatah Alli-ance; Harakat Hoquq; and the State of Law Coalition, which re- ceived huge support from Iran.
Ayatollahs Montazeri and Qomi have discussed the institution of the Velayat-e- Faqih (Rule of the Religious Jurist), to which conservatives objected.[21] In April and May 1998 up to 40 local tradesmen and teachers were detained following protests against the restrictions on Ayatollah Montazeri in Najafabad in central Iran [8(4)] and Isfahan.[21] In May Montazeri's son-in-law was detained and another objector arrested and sentenced to 20 months imprisonment for speaking out in support of the Ayatollah.
The doctrine of Velayat-e Faqih is the general framework for the vision of Khomeini.
When you're talking about social construction, you cannot talk without the norms, especially while talking about the Velayat-e Faqih.
Therefore, not only secular, socialist, or liberal but also Islamists who rejected to obey the Velayat-e Faqih system were strictly punished by the regime during the years.90 Ayatollah Mohammed Kazem Shariatmadari was one of the critical figures opposing Velayat-e Faqih and Khomeini's supremacy.
In fact, this is the interpretation of Velayat-e Faqih that was codified in the 1979 Constitution of the Islamic Republic.
And everything was synthesized in accordance with the Velayat-e Faqih.