Velayat-e Faqih definition

Velayat-e Faqih means the government of the religious jurists. It is a theory of Khomeini that underpinned the Islamic radicals’ worldview and legitimized rule of the clerics. See, Imam Khomeini, Velayat-e Faqih: Hokoumate Eslami, (Tehran: Moessasaye Tanzem va Nashre Asare Imam Khomeini, 1381[2002]).

Examples of Velayat-e Faqih in a sentence

  • The supreme religious leader, the key player of this system, enjoys unlimited powers since Ayatollah Khomeini espoused the idea of Velayat-e Faqih (“Guardianship of the Islamic Jurist”) in 1979.

  • This is perhaps why, in the last three decades, clerical institutions have been complementing the country’s power and administrative structure (Rasmussen, 2009).The Iranian Revolution of 1979, led by Khomeini, was based on the concept of Velayat-e Faqih (the Governance of the Jurist), (Article 5 of the Constitution of Islamic Republic of Iran), a conduit for political and religious ideology, served as a justification for the religious and political legitimacy of the Revolution.

  • Cancellation occurring less than the time stated herein will result in a refund of all review course fees paid, less the non-refundable deposit.Customers paying with a voucher are not permitted to cancel their registration for a refund.

  • Under the Velayat-e Faqih, a supreme jurist, or religious authority, conducts the affairs of the State in accordance with God’s laws during the absence of the 12th Shi’a Imam.

  • Velayat-e Faqih in post-revolutionary Iran,” in Gudrun Krämer and Sabine Schmidtke, Speaking for Islam, Religious Authorities in Muslim Societies (Leiden-Boston: Brill, 2006), pp.

  • He argues that, rather than attempting to run an entire government, “the Velayat-e Faqih should concentrate on ensuring the Islamic character of the overall political system.”10 To ensure that the power of the jurisconsult is limited, he advocates for the creation of constitutional provisions that impose term limits on the officeholder and of a supervisory body that reviews his actions.The position of Ayatollah Montazeri comes very close to the political be- liefs of the religious reformists.

  • See, Imam Khomeini, Velayat-e Faqih: Hokoumate Eslami, (Tehran: Moessasaye Tanzem va Nashre Asare Imam Khomeini, 1381[2002]).

  • Religious Movements before 1979 Revolution Chapter 3: Bazargan and His Attempt for an Islamic Democracy Chapter 4: Ayatollah Taleqani and the 1979 Revolution Chapter 5: Motahhari’s Ideology, Democracy and Velayat-e Faqih Chapter 6: Post-revolutionary Intellectuals and the Notion of Democracy Conclusion: In the First Chapter several democratic movements will be examined, and similarities and differences among them will be analyzed in particular.

  • The Representative of Vali-ye Faqih in the Islamic Revolutionary Guard Corps: "The IRGC Is the Powerful Arm of the Velayat-e Faqih in Defending Islam and the Revolution,” Hemayat, 18 August 2006, OSC Translated Text, WNC.

  • Mohsen Kadivar: Velayat-e Faqih, a non-Islamic Government 125 Concluding Remarks: 129 CONCLUSION 135BIBLIOGRAPHY 151 INTRODUCTIONIran, a regional power in the Middle East, which is at focus in this dissertation, has gone through several chaotic situations.

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