Orality and Literacy Sample Clauses

Orality and Literacy. The Technologizing of the Word (London: Methuen, 1982), p. 35. 11 Xxxxxx X. Xxx, Orality and Literacy: The Technologizing of the Word, p. 35. 12 Xxxxxxxx Xxxxx, Theory and History of Folklore, p. 8. 13 Xxxxxxxx Xxxxx, Theory and History of Folklore, p. 9.
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Orality and Literacy. The Technologizing of the Word. London: Methuen, 1982. Xxxxxx, X., ‘The diffusion of smoking in West Africa.’ In Odu 2 (1969): 29-42. Xxxxx, X.X., Religion and Political Culture in Kano. Berkeley: University of California Press, 1973. --‘An early Fulani conception of Islam.’ In Journal of the African Society XIII (1913-14): 404-414; XIV (1914-15): 53-59 and 185-192. --‘The Kano Chronicle.’ In The Journal of the Royal Anthropological Institute of Great Britain and Ireland 38 (1908): 58-98 and 76-77. Xxxxxx, X.X., Sudanese Memoirs: being mainly translations of a number of Arabic manuscripts relating to the western and central Sudan. London: Xxxxx Xxxx, 1967. Paques, V., ‘Origine et caractères du pouvoir royal au Baguirmi.’ In Journal de la Société des Africanistes 37, 1 (1967): 183-214. Xxxx, X., ‘What is a scholarly persona? Ten theses on virtues, skills, and desires’ in History and Theory 53 (2014): 348-371. Xxxxxxx, M.N., Pious Passengers. The Hajj in Earlier Times. London: Xxxxx & Company, 1994. Xxxx, P.M., African Divination Systems. Ways of Knowing. Bloomington: Indiana University Press, 1991. Xxxxxx, R., ‘Idjtihād and taqlīd in 18th and 19th century islam.’ In Die Welt des Islams 20, 3/4(1980): 131- 145. -- Crime and Punishment in Islamic Law. Cambridge: Cambridge University Press, 2005. Xxxxxxx, X.X., ‘African smoking and pipes.’ In Journal of African History 24 (1983): 302-319. Xxxxx, X. and X. X. Xxxxxxxx, ‘Globalisation and the Roman world: perspectives and opportunities.’ In Globalisation and the Roman world. World history, connectivity and material culture, eds. X. Xxxxx, X.X. Xxxxxxxx. Cambridge: Cambridge University Press, (in press). Xxxxxxx, X., ‘Future Philology? The fate of a soft science in a hard world.’ In Critical Inquiry 35 (2009): 931-961. Xxxxxxx, X., The Xxxxxxxx Reader. London: Penguin Books, 1991. Xxxxxxxxx, X. ‘Islamische Bildung und Emanzipation der Muslime. Xxxxxx Xxxx xx-Xxxxx, Nigeria, und seine Schriften.’ In Die Welt des Islams XXX (1990): 201-210. Xxxxxxxxx, X., The technique and approach of Muslim Scholarship. Rome: Pontificium Institutum Biblicum, 1947. --The Herb. Hashish versus Medieval Muslim Society. Leiden: Xxxxx, 1971. --Knowledge Triumphant. The concept of knowledge in medieval Islam. Leiden: Xxxxx, 2007. Xxxx, X., ‘A historical geography of the trans-saharan trade.’ In The Trans-Saharan Booktrade, eds. X. Xxxxxx and X. Xxxxx. Leiden: Xxxxx, 2011: 1-35. Xxxxxxxx, X. el-, ‘Opening the Gate of Verification: the For...
Orality and Literacy. The Technologizing of the Word. London: Methuen. Oūyáng Zhēnrén 歐陽禎人 (2002). “Chǔ jiǎn Táng Yú zhī dào “shàn ér bù chuan” de lǐlùn zhuīzòng” 楚簡《唐虞之道》禪而不傳"的理論追蹤. In Dǐng Sìxīn 丁四新 (editor). Chǔ dì chūtǔ jiǎnbó wénxiàn sīxiǎng yánjiū 楚地簡帛文獻思想研究, 2 vols. Wǔhàn: Húběi jiàoyù chūbǎnshè (vol. 1), pp. 91-102. [P] Páng Pú 龐樸 (1977). “Mǎwángduī bó shū jiěkāi le Sī-Mèng wǔ xíng shuō zhī mì—bó shū Lǎozǐ jiǎ běn juǎn hòu gǔ yì shū zhī yī de chūbù yánjiū” 馬王堆帛書解開了思孟五行說之謎——帛書《老子》甲本卷後古佚書之一的初步研究. Wénwù 10, pp. 63-69. Páng Pú 龐樸 (1980). Bóshū Wǔ xíng piān yánjiū 帛書五行篇研究. Shāndōng: Qi Lǔ shūshè. Páng Pú 龐樸 (1998). “Kǒng-Mèng zhī jiān—Guōdiàn Chǔ jiǎn de sīxiǎng shǐ dìwèi” 孔孟之間——郭店楚簡的思想史地位. In Zhōngguó shèhuì kēxué (May 1998), pp. 88-95. [Reprinted as “Kǒng-Mèng zhī jiān—Guōdiàn Chǔ jiǎn zhōng de Rújiā xīn xìng shuō 孔孟之間——郭店楚簡中的儒家心性說. Zhōngguó zhéxué 20 (1999), pp. 22-35]. Páng Pú 龐樸 (2000). Zhú bó Wǔ xíng piān jiàozhù jí yánjiū 竹帛《五行》篇校注及研究. Táiběi: Wànjuán lóu. Péng Bāngběn 彭 邦 本 (2004). 楚 簡 《 唐 虞 之 道 》 初 探 . (http://www.jianbo.org/Zzwk/Jblt/Wuhanhui/tangbangben.htm) (accessed: February 20, 2006). Péng Hào 彭浩 (1999) (a). “Wàngshān, Bāoshān, Guōdiàn Chǔ mù de fājué yǔ Chǔ wénhuà” 望山、包山、郭店楚慕的發掘與楚文化. In: Transactions of the International Conference of Eastern Studies/Kokusai tôhô gakusha kaigi kiyô 國際東方學者會議紀要 44. Tokyo, Institute of Eastern Culture 44, pp. 23-31. Péng Hào 彭浩 (1999) (b). “Guōdiàn yī hào mù de niándài jí xiāngguān de wèntí” 郭店一號墓的年代及相關的問題. In Chén Fúbīn 陳福濱 (editor). Běn shìjì chūtǔ sīxiǎng wénxiàn yǔ Zhōngguó gǔdiǎn zhéxué yánjiū lùnwénjí 本世紀出土思想文獻與中國古典哲學研究論文集. Táiběi: Fǔrén Dàxué, vol. 2, pp. 357-64. Péng Hào 彭浩 (1999) (c). “Guōdiàn yī hào mù de niándài yǔ jiǎnběn Lǎozǐ de jiégòu” 郭店一號慕的年代與簡本《老子》的結構. Dàojiā wénhuà yánjiū 17, pp. 13-21. Péng Hào 彭浩 (2000). “Post-Excavation Work on the Guodian Bamboo-Slip Laozi: A Few Points of Explanation.” In Sarah Allan and Crispin Williams (editors). The Guodian Laozi: Proceedings of the International Conference, Dartmouth College, May 1998 (Early China Special Monograph Series No. 5). Berkeley: The Society for the Study of Early China and the Institute of East Asian Studies, University of California, pp. 33-38 Petersen, Jens Østergård (1995). “Which Books Did the First Emperor of Ch’in Burn?” On the Meaning of Pai Chia in Early Chinese Sources.” Monumenta Serica 43, pp. 1-52. Pián Yǔqiān 駢宇騫 and Duàn Shū’ān 段書安 (editors) (2003). Běn shìjjì yǐlái chūtǔ jiǎnbó gàishù 本世紀以來出土簡帛概述. Táiběi: Wànjuánlóu [first published 1999].
Orality and Literacy. The Technologizing of the Word. London; New York: Methuen Xxxxxxxx, X. 2006. ‘Five Minutes of Legal Philosophy (1945)’. Oxford Journal of Legal Studies 26 (1), 13–15. <xxxxx://xxx.xxx/10.1093/ojls/gqi042> Ricoeur, P. 1976. Interpretation Theory. Austin, TX: Texas University Press. Xxxxxxx, X. 1993. Über die drei Arten des rechtswissenschaftlichen Denkens. 3. A. edition. Berlin: Duncker & Humblot Between the editors 43

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