Madhhab definition

Madhhab. (plural, Madhahib) means any of the four orthodox (Sunni) schools of Muslim law.

Madhhab. (plural, Madhahib) means any of the four orthodox (Sunni) schools of Muslim law. (f) "Month" means a period of thirty days. (g) "Muslim" is a person who testifies to the oneness of God and the Prophethood of Muhammad and professes Islam. (h) "Muslim Law" (Shari'a) refers to all the ordinances and regulations governing Muslims as found principally in the Qur'an and the Hadith. (i) "Muslim Personal Law" includes all laws relating to personal status, marriage and divorce, matrimonial and family relations, succession and inheritance, and property relations between spouses as provided for in this Code. BOOK TWOPERSONS AND FAMILY RELATIONS TITLE ICIVIL PERSONALITY (SHAKHSIYAH MADANIYA) Article 8. Legal capacity. Juridical capacity, which is the fitness to be the subject of legal relations, is inherent in every natural person and is lost only through death. Capacity to act, which is the power to do acts with legal effect, is acquired and may be lost. Article 9. Restrictions on capacity. The following circumstances, among others, modify or limit capacity to act: age, insanity, imbecility, the state of being deaf-mute, the condition of death-illness (marad-ul-maut), penalty, prodigality, absence, family relations, alienage, insolvency, and trusteeship. The consequences of these circumstances are governed by this Code and other Islamic laws and, in a suppletory manner, by other laws. Article 10. Personality, how acquired. Birth determines personality; but the conceived child shall be considered born for all purposes that are favorable to it, provided it be born alive, however, briefly, at the time it is completely delivered from the mother's womb. Article 11. Extinction of personality. (1) Civil personality is extinguished by death. The effect of death upon the rights and obligations of a deceased person is determined by this Code, by contract, and by will. (2) After an absence of seven years, it being unknown whether or not the absentee still lives, he shall be presumed dead.

Examples of Madhhab in a sentence

• And, among the basic tenets of our Madh-hab (Shee‘ah) is that the Imaams have a station which can not be attained by either an angel close (to God)5 or a commissioned Prophet.

• Because of this approach, his Madh-hab was called Zaahiri Madh-hab and he became known as Daawood az-Zaahiri.5 The Twelver Shi’ites.

• This Madh-hab traces its origin to one of ‘Alee ibn Abee Taalib’s great grandsons through his son al-Husayn.

• Each of the filtered economic fatwa is determined on the basis of the views used in fatwa decisions; whether the fatwa is based on the authoritative statement of Syafi’ite Madhhab or using views in the Syafi'ite Madhhab (cited as the views of Syafi'iyyah/Aqwal Syafi'iyyah) or using the views of the Ahl Sunnah Wal Jama'ah (ASWJ) such as Hanafi, Maliki and Hanbali (named with the View of Madhhab aside from the Syafi’i School).

• More about Muslim polemics against Xxxxxx and his journal Xxxxxxxx xx-Xxxx, see the work of XxXxxxxx ±abīb, a Christian convert to Islam, al-Suyѿf al- Battārah fi Madhhab Khirustuphoros Gibārah (The Amputating Sword to Xxxxxxxxxxxxx Xxxxxxx’s Doctrine), Cairo: al-LĀ?imah Press, к3к3/circa к89ȷ.

• Thus, the concept of Madhhab and legal jurisdictions has blurred.In the beginning of Islam, there were numerous legal schools.

• Critics of the Salafi movement such as Sa’īd Ramaḍān al Būṭi would draw attention to this contradiction, stating that Salafis are attempting to create a form of No Madhhab, marking one of the most dangerous moves in Islamic history.58 Ultimately, it appears that much of the discussion of a historical Salafism is an anachronism, based largely on the modern views and needs of those who currently self-identify as Salafis.

• Therefore, a hadîth [reported by Daylamî] declares: “When a man dies his Doomsday has come.” Mind you, do not stray from the belief taught by the savants of Ahl as-sunnat wa-l-jamâ’at by being deceived by the kashfs happening in the imagination and the things seen in the ’âlam-i mithâl! May Allâhu ta’âlâ plentifully reward those great savants for their work! Do not trust dreams, illusions! For, unless this Madhhab of salvation is followed escaping torment in the next world cannot be thought of.

• There were seven out of 147 muamalat fatwas which were decided by the Penang Fatwa Committee based on the view of Madhhab aside from the Syafi’i School, which are only 4%.

• Madhhab scholars have different opinions in determining the requirements contained in the pillars of buying and selling either in the contract, aqid or in Ma'qud alaih.