Comparative Analysis of Allport’s Religious Sample Clauses

Comparative Analysis of Allport’s Religious. Orientation Approach and the Multi-Dimensional Approach of Xxxxx and Xxxxx‌ Xxxxx and Xxxxx (1965, pp. 19-20) argue that in all religions of the world - despite their great variation in details - there are general areas in which religiosity manifests itself. These areas, which Glock and Xxxxx consider to be the core dimensions of religiosity, are the ‘ideological’, the ‘ritualistic’, the ‘experiential’, the ‘intellectual’ and the ‘consequential’ dimensions. According to their definitions: The ‘Ideological’ or religious belief dimension encompasses beliefs that are expected to be held by followers. The ‘Ritualistic’ or religious practice dimension includes the specific religious practices, such as worship, prayer, participation in special sacraments, fasting, and so on, which are expected to be performed by believers. The ‘Experiential’ or religious feeling dimension refers to having feelings, perceptions and sensations of established communication with a divine essence (i.e. with God), ultimate reality or transcendental authority. The ‘Intellectual’ or religious knowledge dimension encompasses the basic information and knowledge about the tenets of faith and the sacred scriptures that the believers are expected to possess. The ‘Consequential’ or religious effects dimension includes the effects of religious belief, practice, experience, and knowledge on the daily life of the believer (1965, pp. 20-21). In the discussion on the multi-dimensional structure of religion, a minor shift can be observed from Glock (1962) to Xxxxx and Glock (1968). Glock (1962) discussed the intellectual, ideological, experiential, ritualistic, and consequential dimensions as basic expressions of religion. Xxxxx and Glock (I968) changed two aspects of this multi-dimensional structure of religion. First, they excluded the consequential dimension from their reflection on the inner structure of religiosity. Secondly, they divided the former ideological and ritualistic dimensions into several components. In 1968, Xxxxx specified two types of research that could be enabled by such a scheme. One type of research puts the specification of the components within each dimension in the foreground. Xxxxx proposed a number of tentative components within the various dimensions, but emphasized that there was still a great deal of work to be done in terms of intra-dimensional differentiation (1965). The other type of research focuses on the matter of inter-dimensional independence. Xxxxx anticipat...
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